Tuesday, June 30, 2015

Update

I'm nearly finished Paradise Lost and I'll post my thoughts on it soon, but I'm not sure when I'll be able to read the next Great Book. Today when I was on my local library's website looking for a copy of John Locke's Essay Concerning Humane Understanding, I noticed that they have gotten rid of a good portion of the Great Books series. Frankly, this upsets me. These books should always be available at the library. Granted some of them were pretty well used, but it was better than nothing! Who knows they may buy replacements and I may be over-reacting, but as it stands I've lost my reliable source for the Great Books. The simplest thing to do would be to just buy them, but I'm a broke college student. Maybe I'll look at some other libraries, look for online versions (even though I hate reading from a screen) etc. We'll have to see...

Friday, May 15, 2015

"Macbeth" - William Shakespeare

This is about the third time I've read Macbeth so there weren't many surprises this time around, though I had forgotten how creepy it was. Some of the imagery in here is genuinely eerie. Macbeth would be a good thing to read around Halloween. 

The biggest thing I noticed this time around was the similarities between the story of Macbeth and the TV show Breaking Bad. The main character of each begins as a good person, but as the story goes on, they become more and more depraved to the point of no return. The idea of masculinity is prevalent in both stories and both Macbeth and Walter White are spurred on to commit their crimes by their fear of being unmanly. There are many things in Walter Whites' life that make him feel inadequate, but Macbeth seems to have only one major thorn in his side: his wife, Lady Macbeth. Lady Macbeth, in sharp contrast to Walter White's wife Skyler by the way, constantly nags him and questions his manliness to the point where he has to do the terrible things she suggests to save his pride. Macbeth, who apparently loved his wife at the beginning of the play, gradually loses the love he has for her to the point where he appears apathetic when he hears news of her death. Murder, and the strong primal instinct that rises against the idea of murder, as well as the ideas of justice and consequences also play prominent roles in both stories. I wonder if there was an influence there, even if an unconscious one.

Wednesday, April 29, 2015

"Troilus and Cresida" - Geoffrey Chaucer

Now that exams are over and summer is here, I'm hoping to get a lot more reading done over the next few months. Troilus and Cresida was definitely the most readable Great Book for a while, and I thought it was great - probably the best fictional book about love that I've ever read (not that it faces much competition). No one can write about crushes quite like medieval authors and it proves that, even though our customs change, the patterns of our thoughts and the stirring of our souls have remained more or less constant. In fact there were stretches of time when I didn't want to read because Troilus' woes reminded me too much of my own, especially towards the beginning of the book. 

The main character Troilus was a man who had rejected love all his life as something only fit for fools until Cupid exacts his revenge by causing Troilus to fall quickly and deeply in love with Cresida. Cresida, on the other hand, develops feelings for Troilus slowly and cautiously. I find it interesting that in medieval literature, it is often the male characters who are driven the most by love. It's the opposite of the modern stereotype of female characters being too dependent on the love of a man. Ladies often come to the rescue of knights in medieval literature as well, but that's a whole other story...

Pandarus got on my nerves a little bit. He seemed emotionally manipulative towards Cresida, even if he had good intentions, and he committed the unforgivable crime of giving the "plenty of fish in the sea" talk to Troilus after Cresida leaves Troy. But then there were times when he spoke genuine wisdom.

The combination of classical setting with medieval sensibilities was also interesting. Although the Troilus and Cresida shares the setting with the Iliad, the harshness of the war is removed. It often feels like Troilus is riding off to a tournament rather than a war. The rough warriors are also replaced with gentle knights.

Troilus and Cresida was just as much about Fortune as it was about love. Life inexorably goes through periods of bad, and then good, and then back to bad. Troilus loves Cresida from afar and feels sick at the thought of her never returning his love. Eventually Cresida does return his love, but is all too soon taken from Troilus by her father to the Greek camp where she surrenders he heart to Diomedes the Greek warrior.

Chaucer ends the book on a joyful, if sobering, ending. Troilus is killed by Achilles ( darn it, Achilles, first Hector and now Troilus!), and Troilus ascends to the heavens where he considers his former earthly concerns to be vanity compared with the felicity of heaven he now experiences. Troilus laughs at those who mourn him. Chaucer tells his readers to give their hearts to God rather than to unpredictable youthful passions. Much as my heart hates to admit it, I think he's right.

Friday, February 27, 2015

"Summa Theologica" [Questions XC-XCVII] - Thomas Aquinas

Hello dear readers. It has been another long break since my last entry and, one again, I feel the need to assure you that I am alive and fully intend to finish the Great Books of the Western World. School and other distractions have been keeping me busy. I don't know when I will get done, though I now suspect it will take longer than the suggested 10 Year Plan, but I will get done or I will die in the attempt.

I found Thomas Aquinas far more interesting than Tacitus, but his writing is still very dense and that is art of the reason this reading took so long. Although Thomas Aquinas's Christianity provides the framework of his thought, this selection wasn't about theology per se, but about the nature of law.

Thomas Aquinas divides law into for types: 1) The eternal law i.e. the unwritten law of God, 2) The natural law i.e. a shadow of the eternal law written on our hearts, 3) Human law i.e. Civil law, and 4) Divine law i.e. the Old Law of Moses and the New Law of Christ. Natural, human, and divine law are all derivative of the eternal law. Importantly, Thomas Aquinas notes that human law shouldn't be a full reflection of eternal law and that human law permits some things that the eternal law condemns.

By the way Thomas Aquinas makes a statement that, to my mind at least, reveals the Euthyphro dilemma to be a false dilemma. The Euthyphro dilemma, named after the Plato dialogue that it appears in, is as follows: "Does God command things because they are good, or are things good because God commands them?" Either "good" is subjective (e.g. God could just as easily deem murder good) or good stands apart from God and therefore, because God answers to a higher standard, God isn't God. To me Thomas Aquinas's statement "[God's] law is not distinct from Himself" settles the whole thing. God commands good because He is good.

While reading Thomas Aquinas it was easy to see the faith in the authority of books that medieval people had. He often quoted an author as an objection to or as evidence for one of his points as if the fact that the statement was found in a book must mean that it's true! And this applied to both Christian and Pagan books. Thomas Aquinas was known for his reconciliation between Christian theology and Aristotelian philosophy, one representing faith and the other reason.

Of course, I don't bring up Thomas Aquinas's sometimes blind faith in authority to belittle him. The way he organized and reconciled all of the ideas he was dealing with really was awe inspiring, and I ultimately agreed with most of his conclusions. I've also read some of Thomas Aquinas's other ideas, that weren't necessarily in the short segment that I read, that I think are brilliant. He definitely is one of the great thinkers of the West.

Thursday, December 18, 2014

"The Annals" - Tacitus

Yes, I'm still alive.

I had an extremely hard time getting through this book which is the sole reason for my extended absence. There were a few reasons I found this book hard to get through, but the main reason is that I found it really dry. Where Herodotus told history in an entertaining and story-like manner, Tacitus merely reported events matter-of-fact. It might make for a more accurate record of past events, but it's far less enjoyable to read. My eyes glazed over many, many times while reading.

Another reason that may have contributed to my dislike for the book is my persistent dislike of Rome. Maybe it's because of early exposure to the New Testament and Asterix comics, but I have a hard time seeing Rome as anything but a villain. While the Greeks weren't angels, there is enough for me to love that I have developed  a huge soft spot for them, but I have never developed such a soft spot for the Romans. Indeed, most of the "characters" in the Annals were either despicable people or their victims. The injustice was sometimes hard to read.

Still there were bright spots in the sea of monotony that was the Annals. For example the Annals is the first non-Christian source to mention Jesus, albeit in a decidedly unsympathetic light - at least regarding his followers, there is also an account of Britain's warrior queen Boudica (I was cheering on the "barbarians" in the wars mentioned), there were some interesting legal or political dilemmas, there was an endearing moment when Tacitus apologized to his readers for having to go into boring details.

So, overall, the Annals was not a favourite of mine, but I am excited to finally start moving ahead again.

Tuesday, September 2, 2014

Update

Just a quick update: I think I'm going to stop recording my thoughts on the books I read each month. I might start it back up again in the future, but lately I haven't been feeling the desire to record my thoughts on every book I read. I'll continue to record my thoughts on the Great Books and thus keep this blog alive, but I'm going to throttle back on blogging.

Speaking of the Great Books, yes I am still reading them, but definitely at my own pace. I'm slowly making my way through the Annals of Tacitus right now. It isn't the most readable book in my opinion, but I'll get it done eventually.

Also, I have closed my second blog "Waiting for the King". The reason being that I am now writing for lordofthelasersword.com and I have transitioned the posts I have already written and will continue to write about King Arthur in the media there.

Friday, August 1, 2014

Book Read in July 2014

Enemy of God by Bernard Cornwell

The second book in Cornwell's The Warlord Chronicles was told almost episodically in four parts. The first part was about a war against the Saxons. The second part was a Grail Quest of sorts, re-imagined as a quest to find a pagan cauldron, one of the Treasures of Britain. I found the first two parts underwhelming. Battles get boring to read after a while and this version of the Grail Quest, stripped of all its symbolism and mysticism, was just a prosaic retelling of a fascinating story. Luckily, the last two parts made up for it. The first was about Britain during a short, but peaceful time and the second was about Lancelot's rebellion and Guinevere's betrayal of Arthur. This is when the themes of the gods vs. kings and order vs. chaos really got a chance to shine and the results were fascinating. I love Cornwell's writing style. It's very readable, but also obviously well-researched. I did find it a bit funny that by making Lancelot such a scumbag, the conflict between him and Arthur was a lot more black-and-white than it was in the legends. All of the despicable characters were lumped together conveniently on one side. That's not to say this book in its entirety is black-and-white by any means, but I just thought it was interesting because modern re-tellings like this usually try to make things more "morally complex" than the originals.